History & Culture chapter practice

Mauryas and Post-Mauryan India MCQs

Practise 100+ Mauryas and Post-Mauryan India MCQs for UPSC Prelims in History & Culture, including 13+ previous year questions. The sample set below is shown with correct answers and explanations.

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Sample Mauryas and Post-Mauryan India questions

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Q1History & CultureMauryas and Post-Mauryan IndiaPYQ 2025

Ashokan inscriptions suggest that the 'Pradesika', 'Rajuka' and 'Yukta' were important officers at the:

  • AVillage-level administration
  • BDistrict-level administrationCorrect
  • CProvincial administration
  • DLevel of the central administration

Explanation

Correct. Ashokan inscriptions (especially Rock Edict III) mention these officers in connection with district-level administration. Rajukas handled revenue assessment and judicial functions, Pradesikas supervised district affairs, and Yuktas served as subordinate officials assisting in record-keeping.

Why the other options are incorrect
Option A

Village-level administration in the Mauryan system was headed by the Gramika or village headman. Pradesika, Rajuka and Yukta operated at a higher administrative tier.

Option C

Provincial administration was headed by Kumaras (princes) or Mahamatyas as viceroys. Pradesika, Rajuka and Yukta were sub-provincial officers working at the district level.

Option D

Central administration comprised the king, the mantri-parishad (council of ministers), and high officials like the Purohita and Senapati. These three officers functioned at the local district level, not the centre.

Q2History & CultureMauryas and Post-Mauryan IndiaPYQ 2022

According to Kautilya's Arthashastra, which of the following are correct? 1. A person could be a slave as a result of a judicial punishment. 2. If a female slave bore her master a son, she was legally free. 3. If a son born to a female slave was fathered by her master, the son was entitled to the legal status of the master's son. Which of the statements given above are correct?

  • A1 and 2
  • B2 and 3 onlyCorrect
  • C1 and 3 only
  • D1, 2 and 3

Explanation

Correct. The Arthashastra provides that a female slave who bears a child to her master gains her freedom along with the child (statement 2), and such a son is entitled to the legal status of the master's son (statement 3). Judicial punishment leading directly to slavery (statement 1) is not supported in the relevant passages.

Why the other options are incorrect
Option A

Statement 1 is not supported by the Arthashastra's provisions on slavery in the manner described. The text focuses on other causes of slavery such as debt and capture in war.

Option C

Statement 1 is incorrect as the Arthashastra does not list judicial punishment as a standard cause of enslavement in the relevant context.

Option D

Statement 1 is not correct per the Arthashastra's treatment of slavery, so all three cannot be correct.

Q3History & CultureMauryas and Post-Mauryan IndiaPYQ 2022

Consider the following pairs: Site of Ashoka's major rock edicts : Location 1. Dhauli : Odisha 2. Erragudi : Andhra Pradesh 3. Jaugada : Madhya Pradesh 4. Kalsi : Karnataka How many pairs given above are correctly matched?

  • AOnly one pair
  • BOnly two pairsCorrect
  • COnly three pairs
  • DAll four pairs

Explanation

Correct. Dhauli is in Odisha and Erragudi is in Andhra Pradesh, so pairs 1 and 2 are correct. Jaugada is actually in Odisha (not Madhya Pradesh), and Kalsi is in Uttarakhand (not Karnataka), so pairs 3 and 4 are incorrect.

Why the other options are incorrect
Option A

More than one pair is correct. Both Dhauli-Odisha and Erragudi-Andhra Pradesh are correctly matched.

Option C

Only two pairs are correct. Jaugada is in Odisha, not Madhya Pradesh, and Kalsi is in Uttarakhand, not Karnataka.

Option D

Pairs 3 and 4 are incorrectly matched. Jaugada is in Odisha and Kalsi is in Uttarakhand.

Q4History & CultureMauryas and Post-Mauryan IndiaPYQ 2020

Who among the following rulers advised his subjects through this inscription? "Whosoever praises his religious sect or blames other sects out of excessive devotion to his own sect, with the view of glorifying his own sect, he rather injures his own sect very severely."

  • AAshokaCorrect
  • BSamudragupta
  • CHarshavardhana
  • DKrishnadeva Raya

Explanation

Correct. This passage is from Ashoka's Rock Edict XII, which advocates religious tolerance and warns that denigrating other sects ultimately harms one's own. This reflects his dhamma policy of mutual respect among all religious traditions.

Why the other options are incorrect
Option B

Samudragupta, the Gupta emperor, is celebrated in the Allahabad Pillar Inscription for his military conquests, not for edicts on religious tolerance.

Option C

Harshavardhana of Kannauj (7th century CE) was known for patronising Buddhism and convening assemblies, but this particular inscription is not associated with him.

Option D

Krishnadeva Raya was the great Vijayanagara emperor (16th century CE) known for military prowess and temple building, not for edicts on sectarian tolerance in this style.

Q5History & CultureMauryas and Post-Mauryan IndiaPYQ 2019

In which of the following relief sculpture inscriptions is 'Ranyo Ashoka' (King Ashoka) mentioned along with the stone portrait of Ashoka?

  • AKanganahalliCorrect
  • BSanchi
  • CShahbazgarhi
  • DSohgaura

Explanation

Correct. The Buddhist site of Kanganahalli in Karnataka's Kalaburagi district yielded a unique sculptural panel with the Prakrit inscription 'Ranyo Ashoka' alongside a carved portrait of the emperor, the only known contemporaneous portrait of Ashoka.

Why the other options are incorrect
Option B

Sanchi in Madhya Pradesh is famous for its stupas and gateways with Buddhist narrative reliefs, but it does not contain a portrait inscription naming Ashoka as 'Ranyo Ashoka'.

Option C

Shahbazgarhi in Khyber Pakhtunkhwa (Pakistan) is the site of Ashokan rock edicts written in Kharoshthi script, but it has no sculptural portrait of Ashoka.

Option D

Sohgaura in Uttar Pradesh is known for a copper-plate inscription from the Mauryan period dealing with famine relief, not for any portrait of Ashoka.

Q6History & CultureMauryas and Post-Mauryan IndiaPYQ 2016

Who of the following had first deciphered the edicts of Emperor Ashoka?

  • AGeorg Buhler
  • BJames PrinsepCorrect
  • CMax Muller
  • DWilliam Jones

Explanation

Correct. James Prinsep, a British antiquary and officer of the East India Company, successfully deciphered the Brahmi script in 1837, which enabled the reading of Ashoka's rock and pillar edicts for the first time.

Why the other options are incorrect
Option A

Georg Buhler was a 19th-century Indologist who worked on Indian palaeography and manuscripts, but he did not decipher the Ashokan edicts.

Option C

Max Muller was a German-born philologist known for his work on comparative religion and editing the Sacred Books of the East, but he did not decipher the Ashokan inscriptions.

Option D

William Jones founded the Asiatic Society of Bengal in 1784 and is known for his work on Sanskrit and the Indo-European language family, but the decipherment of Brahmi came decades after his death in 1794.

Q7History & CultureMauryas and Post-Mauryan IndiaPYQ 2015

With reference to art and archaeological history of India, which one among the following was made earliest?

  • ALingaraja Temple at Bhubaneswar
  • BRock-cut Elephant at DhauliCorrect
  • CRock-cut Monuments at Mahabalipuram
  • DVaraha Image at Udayagiri

Explanation

Correct. The rock-cut elephant at Dhauli in Odisha dates to the Mauryan period (3rd century BCE) and is associated with Ashoka's Kalinga edicts, making it the earliest monument among the options by several centuries.

Why the other options are incorrect
Option A

The Lingaraja Temple at Bhubaneswar dates to the 11th century CE under the Somavamshi dynasty, making it the latest of the four options.

Option C

The rock-cut monuments at Mahabalipuram were created under the Pallava dynasty in the 7th century CE, nearly a millennium after the Dhauli elephant.

Option D

The Varaha Image at Udayagiri in Madhya Pradesh dates to the Gupta period (early 5th century CE), roughly seven centuries after the Mauryan-era Dhauli elephant.

Q8History & CultureMauryas and Post-Mauryan IndiaPYQ 2012

With reference to the guilds (Shreni) of ancient India that played a very important role in the country's economy, which of the following statements is/are correct? 1. Every guild was registered with the central authority of the State and the king was the chief administrative authority on them. 2. The wages, rules of work, standards and prices were fixed by the guild. 3. The guild had judicial powers over its own members. Select the correct answer using the codes given below:

  • A1 and 2 only
  • B3 only
  • C2 and 3 onlyCorrect
  • D1, 2 and 3

Explanation

Correct. Ancient Indian guilds (shreni) autonomously regulated production norms, wages, standards and prices (statement 2), and exercised quasi-judicial authority and disciplinary powers over their members (statement 3). Statement 1 is incorrect because guilds were self-governing and not state-registered bodies under royal administrative control.

Why the other options are incorrect
Option A

Statement 1 is incorrect. Guilds were largely autonomous bodies; they were not formally registered under a centralised state authority with the king as chief administrator.

Option B

While statement 3 is correct, statement 2 is also correct. Guilds set wages, work norms, standards and prices for their members.

Option D

Statement 1 is incorrect. While the Arthashastra mentions state interaction with guilds, they were self-governing bodies, not registered under centralised royal authority.

Q9History & CultureMauryas and Post-Mauryan IndiaPYQ 2003

Consider the following statements: 1. The last Mauryan ruler, Brihadratha, was assassinated by his commander-in-chief, Pushyamitra Sunga. 2. The last Sunga king, Devabhuti, was assassinated by his Brahmana minister Vasudeva Kanva who usurped the throne. 3. The last ruler of the Kanva dynasty was deposed by the Andhras. Which of these statements is/are correct?

  • A1 and 2 only
  • B2 only
  • C3 only
  • D1, 2 and 3Correct

Explanation

Correct. Pushyamitra Sunga killed Brihadratha (the last Mauryan) during a military review around 185 BCE. Vasudeva Kanva assassinated Devabhuti (the last Sunga) around 73 BCE. The Satavahanas (Andhras) overthrew the last Kanva ruler Susharman around 30 BCE.

Why the other options are incorrect
Option A

This is incomplete. Statement 3 is also correct as the Satavahanas (Andhras) overthrew the last Kanva ruler, Susharman.

Option B

This is incomplete. All three statements are historically well-attested, not just statement 2.

Option C

This is incomplete. While statement 3 is correct, statements 1 and 2 are also correct.

Q10History & CultureMauryas and Post-Mauryan IndiaPYQ 2000

Which one of the following dynasties was ruling over North India at the time of Alexander's invasion?

  • ANandaCorrect
  • BMaurya
  • CSunga
  • DKanva

Explanation

Correct. When Alexander invaded India in 326 BCE, the Nanda dynasty under Dhana Nanda was ruling the Magadha region and much of North India. Greek sources refer to the powerful 'Gangaridai' and 'Prasii' whose large army deterred Alexander's troops.

Why the other options are incorrect
Option B

The Maurya dynasty was founded by Chandragupta Maurya around 321 BCE, after Alexander's invasion and the overthrow of the Nandas.

Option C

The Sunga dynasty came to power around 185 BCE after Pushyamitra Sunga assassinated the last Mauryan ruler, well over a century after Alexander's invasion.

Option D

The Kanva dynasty succeeded the Sungas around 73 BCE, nearly 250 years after Alexander's invasion of India.

Q11History & CultureMauryas and Post-Mauryan IndiaPYQ 2000

Assertion (A): Ashoka annexed Kalinga to the Mauryan Empire. Reason (R): Kalinga controlled the land and sea routes to South India.

  • ABoth A and R are true, and R is the correct explanation of ACorrect
  • BBoth A and R are true, but R is not a correct explanation of A
  • CA is true, but R is false
  • DA is false, but R is true

Explanation

Correct. Ashoka fought the bloody Kalinga War (c. 261 BCE) and annexed it. Kalinga's strategic location along the eastern coast gave it control over vital land and maritime trade routes to South India, which was a key motivation for the conquest.

Why the other options are incorrect
Option B

R does explain A because controlling the trade routes to South India was a major strategic reason for the Mauryan annexation of Kalinga.

Option C

R is not false. Kalinga's position on the eastern seaboard indeed gave it control over both overland and coastal trade routes linking northern and southern India.

Option D

A is not false. The Kalinga War under Ashoka (mentioned in Rock Edict XIII) is one of the best-documented military campaigns of ancient India.

Q12History & CultureMauryas and Post-Mauryan IndiaPYQ 1998

Assertion (A): According to Ashoka's edicts, social harmony among the people was more important than religious devotion. Reason (R): He spread ideas of equity instead of promotion of religion.

  • ABoth A and R are true, and R is the correct explanation of ACorrect
  • BBoth A and R are true, but R is NOT a correct explanation of A
  • CA is true, but R is false
  • DA is false, but R is true

Explanation

Correct. Ashoka's edicts consistently emphasise social harmony, tolerance and ethical conduct over sectarian religious practice. His dhamma focused on equity and moral living rather than promoting any single religion, so R correctly explains A.

Why the other options are incorrect
Option B

R does explain A because Ashoka's promotion of equity and social ethics over sectarian religion is precisely why his edicts prioritise social harmony over religious devotion.

Option C

R is not false. Ashoka's edicts demonstrate that he spread ideas of social equity and mutual respect rather than promoting any particular religious sect.

Option D

A is not false. Multiple rock edicts and pillar edicts of Ashoka explicitly place social harmony, respect for elders, and ethical behaviour above ritualistic religious devotion.

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